I would like to know whether it is Sunnah to say a particular duâaaâ on the first night of the month of Rajab? The duâaaâ is as follows: âO Allah, bless us in Rajab and Shaâbaan, and let us reach Ramadanâ. I ask Allah, may He be glorified, to make us steadfast in acting upon the saheeh (sound) Sunnah.
Praise be to Allah.
There is no saheeh hadeeth from the Prophet that speaks of the virtues of the month of Rajab. Please see the answers to questions no. 75394 and 171509
Ibn Uthaymeen (may Allah have mercy on him) said:
There is no saheeh hadeeth that speaks of the virtues of Rajab. The month of Rajab is no different from the month of Jumaada al-Aakhirah that comes before it, except that it is one of the sacred months only. Otherwise there is no fast that is prescribed in this month, and no prayer or umrah or anything else that is prescribed. It is like all other months. End quote.
Liqa' al-Baab al-Maftooh (174/26).
It was narrated by Abdullah, the son of Imam Ahmad, in Zawaa'id al-Musnad (2346), at-Tabaraani in al-Awsat (3939), al-Bayhaqi in ash-Shuab (3534) and Abu Nuaym in al-Hilyah (6/269) via Zaa'idah ibn Abi ar-Ruqaad who said: Ziyaad al-Numayri told us, from Anas ibn Maalik who said: When Rajab began, the Messenger of Allah (blessing and peace of Allah be upon him) said: O Allah, bless us in Rajab and Shabaan, and let us reach Ramadan.
This isnaad is daeef. Ziyaad al-Numayri is daeef and was classed as such by Ibn Maeen. Abu Haatim said: He cannot be quoted as evidence. Ibn Hibbaan mentioned him in ad-Duafa' and said: It is not permissible to quote him as evidence.
Mizaan al-Itidaal (2/91)
Zaa'idah ibn Abi ar-Ruqaad is more daeef than him. Abu Haatim said: He narrated from Ziyaad al-Numayri, from Anas, odd marfoo hadeeths, which we know only from him or from Ziyaad. Al-Bukhaari said: His hadeeths are odd. an-Nasaa'i said: His hadeeths are odd. It says in al-Kuna: He is not trustworthy. Ibn Hibbaan said: He narrates odd hadeeths from well known people and his reports cannot be quoted as evidence or written down, except for the purpose of giving an example (of a weak hadeeth). Ibn Adiyy said: al-Miqdami and others narrated from him obscure hadeeths, and some of his hadeeths contain odd material.
Tahdheeb at-Tahdheeb (3/305-306).
The hadeeth was classed as daeef by an-Nawawi in al-Adhkaar (p. 189) and Ibn Rajab in Lataa'if al-Maaarif (p. 121). It was also classed as daeef by al-Albaani in Daeef al-Jaami (4395). Al-Haythami said:
It was narrated by al-Bazzaar, and its isnaad includes Zaa'idah ibn Abi ar-Ruqaad. Al-Bukhaari said: His hadeeth is odd, and a number of scholars regarded him as ignorant.
Majma az-Zawaa'id (2/165)
Moreover, the hadeeth - in addition to being daeef - contains nothing to indicate that this should be said on the first night of the month of Rajab; rather it is a duaa' that asks for blessing during that month in general terms, which is something that is valid to do in Rajab and also before Rajab.
With regard to the Muslim asking his Lord to let him reach Ramadan, there is nothing wrong with that.
Al-Haafiz Ibn Rajab (may Allah have mercy on him) said:
Maalla ibn al-Fadl said: They used to pray to Allah for six months, may He be exalted, asking Him to cause them to reach Ramadan, and they used to call upon Him for six months asking Him to accept it from them. Yahya ibn Abi Katheer said: One of their duaa's was: O Allah, keep me safe until Ramadan, keep Ramadan safe for me, and accept it from me.
End quote from Lataa'if al-Maaarif (p. 148)