IN the month of Ramadan it is very important that we spent a few moments to understand some of the wisdoms and lessons that we can learn from this month of fasting. The Prophet (peace be upon him) said: “Let the day that you fast not be the day that you break fast as equal.”
The above Hadith means one’s behavior, attitude and outlook are the same whether one fasts or not, i.e. fasting has no effect upon that person. This is why we need to reflect on some of these lessons.
Gaining Taqwa (piety)
God ordained fasting for gaining Taqwa, “O you who believe, fasting has been prescribed upon you as it has been prescribed upon those before you, so that you may attain Taqwa.” (Qur’an, 2:183) Taqwa in this case means to make a shield between oneself and God’s anger and hellfire. So we should ask ourselves, when we break our fasts, has this fasting day made us fear God more? Has it resulted that we want to protect ourselves from the hellfire or not?
Drawing closer to God
This is achieved by reciting and reflecting on the Qur’an during night and day, attending the Taraweeh prayers, remembering God, sitting in circles of knowledge and, for those who can, making Umrah. Also for those who can, making I’tikaaf (seclusion) in the last ten nights of Ramadan, so as to leave all worldly pursuits and seclude oneself in a masjid just thinking of God, so as to bring oneself closer to God. When one sins, one feels distant from God. That is why one might find it hard to read the Qur’an and come to the masjid. However, the obedient worshipper feels closer to God and wants to worship God more, because he is not shy from his sins.
Acquiring patience and strong will
God has mentioned patience more than 70 times in the Qur’an and has commanded patience in more than 16 ways in His Book. So when one fasts, and gives up one’s food and drink, and one’s marital sexual relations for those hours, one learns restraint and patience. This Ummah needs men and women that are strong willed, who can follow the Sunnah and the Book of God and not waver in front of the enemies of God. We do not need emotional people, who just raise slogans and shout, but when the time comes to stand by something firm, they cannot do so, they waver.
Striving for Ihsaan (righteousness and sincerity) and staying away from riyaa (showing off)
Ihsaan means to worship God as if one seeks Him, and even though one does not see Him, He sees all. Hasan Al-Basri said, “By God, in the last 20 years, I have not said a word or taken something with my hand or refrained to take something with my hand or stepped forth or stepped back, except that I have thought before I have done any action, ‘Does God love this action? Is God pleased with this action?’ So when one is fasting, one should gain this quality of watching oneself and also staying away from riyaa’ (showing off). That is why God said in a Hadith Qudsee, “Fasting is for Me and I reward it.” (Bukhari) God singles out fasting from all other types of worship saying, “Fasting is for Me”, because no one knows whether you are fasting or not, except God. For example, when one is praying or giving charity or making tawaaf, one can be seen by the people, so one might do the action seeking the praise of the people. Sufyaan Al-Thawree used to spend the nights and the days crying and the people used to ask him, “Why do you cry, is it due to the fear of God? He said, ‘No.’ They said, “Is it due to the fear of the hellfire?” He said, ‘No. It is not the fear of hellfire that makes me cry, what makes me cry is that I have been worshipping God all these years and doing scholarly teaching, and I am not certain that my intentions are purely for God.’”
Refinement of manners, especially those related to truthfulness and discharging trusts
The Prophet (may God send His blessing and peace upon him) said, “Whoever does not abandon falsehood in word and action, then God has no need that he should leave his food and drink.” (Al-Bukhari)
What we learn from this, is that we must pay attention to the purification of our manners. The Prophet said, “was sent to perfect good manners.” (Maalik) So we must check ourselves, are we following the behaviour of the Prophet? For example: Do we give salaam to those we don’t know and those we do know? Do we follow the manners of Islam, by telling the truth and only telling the truth? Are we sincere? Are we merciful to the creation?
Recognizing that one can change for the better
The Prophet (peace be upon him) said, “Every son of Adam sins and the best of the sinners are those who repent.” (Ibn Maajah) God provides many opportunities to repent to Him and seek His forgiveness. If one was disobedient they can become obedient.
Being more charitable
Ibn Abaas said, “The Prophet (peace be upon him) was the most charitable amongst the people, and he used to be more so in the month of Ramadan when Jibreel used to meet him on every night of Ramadan till the end of the month.” (Al-Bukhari) The Prophet (peace be upon him) said, “He who gives food for a fasting person to break his fast, he will receive the same reward as him, without anything being reduced from the fasting person’s reward.” (At-Tirmidhi)
Sensing the unity of the Muslims
The Prophet (peace be upon him) said, “Those of you who will live after me will see many differences. Then you must cling to my Sunnah and the Sunnah of the rightly guided caliphs. Hold fast to it and stick to it.” (Abu Dawood)
In this month we sense that there is a possibility for unity, because we all fast together, we break-fast together, we all worship God together, and we pray Salaatul-Eid together.
Therefore we sense that the unity of possible. It is possible for Muslims to be a single body, but this will only be achieved when obedience is only to God and His Messenger.
The Prophet (peace be upon him) made us adhere to discipline and strictness, strictness that does not lead to fanaticism or going outside the bounds that God has laid down. One cannot knowingly break the fast before the sunset, as this will not be accepted by God. Muslims should learn to be very strict in their lives, because they are people of an important message, which they mold their lives around.
Teaching the young to worship God
It was the practice of the people of Madinah that during the fast of Aashura (which is now a recommended fast of one day) to get their children to fast with them. When the children would cry of hunger and thirst, their parents would distract their attention by giving them some sort of toy to play with. The children would break their fast with their parents. (as mentioned in Al-Bukhari). So the young should be brought to the Masjid and they should pray with their parents, so that they are able to get into the habit of becoming worshippers of God. If one does not encourage children to fast when they are young, they will find it very difficult to fast for thirty days at the age of puberty. This is why the Prophet said, “Command your children to pray at the age of seven and beat them at the age of ten (if they do not pray).” (Haakim)
Caring for one’s health
Fasting has many medical benefits and it teaches Muslims to take care of their health and build strong bodies. The Prophet said, “A strong believer is better and is more beloved to God than a weak believer, and there is good in everyone.” (Muslim)
n Courtesy of echo-of-islam.blogspot.com
Reproduced from Arab News