With regard to Takbeer on (Eid al-) Adhaa, it is prescribed from the beginning of the month until the end of the thirteenth day of Dhuâl-Hijjah, because Allaah says (interpretation of the meaning):
âThat they may witness things that are of benefit to them (i.e. reward of Hajj in the Hereafter, and also some worldly gain from trade), and mention the Name of Allaah on appointed daysâ
- which are the ten days; and because Allaah says (interpretation of the meaning):
âAnd remember Allaah during the appointed Days These are the three days of staying at Mina during the Hajj; 11th, 12th and 13th days of the month of Dhul-Hijjahâ al-Baqarah 2:203
- which are the days of Tashreeq.
And the Prophet (peace and blessings of Allaah be upon him) said: âThe days of Tashreeq are the days of eating, drinking and remembering Allaah.â (Narrated by Muslim in his Saheeh). Al-Bukhaari mentioned in his Saheeh, in a muâallaq report, that Ibn âUmar and Abu Hurayrah (may Allaah be pleased with them both) used to go out to the market-place on first ten days of Dhuâl-Hijjah, reciting Takbeer, and the people used to recite Takbeer because of their Takbeer. âUmar ibn al-Khattaab and his son âAbd-Allaah (may Allaah be pleased with them both) used to recite Takbeer during the days of Mina in the mosque and in the camps, and they would raise their voices until Mina echoed with their Takbeer. It was narrated that the Prophet (peace and blessings of Allaah be upon him) and a group of the Sahaabah (may Allaah be pleased with them) used to recite Takbeer following each of the five prayers from Fajr on the day of âArafaah until âAsr on the thirteenth day of Dhuâl-Hijjah. This applies to those who are not on Hajj; for those who are on Hajj, they should concentrate on their ihraam and recite the Talbiyah, until they throw the stones at Jamarat al-âAqabah on the Day of Sacrifice (Yawm al-Nahr); after that they may recite Takbeer. The Takbeer should start with the first stone thrown at the Jamarah mentioned. If the pilgrim recites the Takbeer along with the Talbiyah, that is OK, because Anas (may Allaah be pleased with him) said: âSome would recite the Talbiyah on the Day of âArafaah, and they were not told off for doing so, and some would recite Takbeer and they were not told off for doing so.â (Narrated by al-Bukhaari). But it is better for the one who is in ihraam to recite the Talbiyah and for the one who is not in ihraam to recite Takbeer on the days mentioned.
Hence we know that according to the most correct scholarly view, unrestricted takbeer and takbeer restricted to certain times are combined on five days, i.e., the Day of âArafaah, the Day of Sacrifice and the three days of Tashreeq. With regard to the eighth day (of Dhuâl-Hijjah) and the days preceding it, Takbeer on those days may be done at any times, not only at certain times, because of the aayahs and reports mentioned above. In al-Musnad it is narrated from Ibn âUmar (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: âThere are no days on which good deeds are greater or more beloved to Allaah than on these ten days, so recite much Tahleel (saying Laa ilaaha ill-Allaah), Takbeer (saying Allaahu akbar) and Tahmeed (saying al-hamdu Lillaah),â or similar words.
Kitaab Majmooâ Fataawa wa Maqaalaat Mutanawwiâah li Samaahat al-Shaykh âAbd al-âAzeez ibn âAbd-Allaah ibn Baaz , vol. 13, p. 17