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Hating unbelief, not unbelievers.

Published: 25/08/2011 02:15:00 PM GMT
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What does Islam teach us about hating unbelievers? What should we feel for our non-Muslim family members?


Answered by

Sheikh Salman al-Oadah

The Muslim is taught by his book, the Qur’ân, to hate falsehood, distorted beliefs, and deviance, and consequently, to hate the representation of falsehood and deviant beliefs at the hands of the unbelievers. He does not, however, hate the people themselves. In fact, he should wish for them every possible good and hope that they will attain guidance and be saved from the Hellfire.

When one of the unbelievers attains guidance, the Muslim should be as joyous for his sake as our Prophet (peace be upon him) was when a Jewish boy converted to Islam just before he died. The Prophet (peace be upon him) left his home saying: “All praises are for Allah who saved him from the Hellfire.”

The hatred one should have is for their deviance or sinful behavior, but not for the people themselves.

This is why a Muslim cannot be blamed for his affection towards his son, wife, and others, even if they are not Muslims. However, such affection should not cause him to neglect any part of his religion. That is why the Muslims who, on account of their wives and children, failed to emigrate to Madinah as they were commanded were rebuked for staying behind. Indeed, Allah describes our wives and children as a trial.

In fact, the ones who encourage hatred are certain Western and other non-Muslim politicians and media personalities who seem to be doing everything in their power to instigate enmity against Muslims in various parts of the world. By their practices, they seem to be trying to give the Muslims lessons in hatred and rancor.

If there are some moderate and reasonable voices in the West and in places like India, they are being drowned out by the overwhelming clamor of extremism and anti-Islamic rhetoric. Admittedly, the same thing can be said for the Muslims as well. However, I must stress that the West is suffocating the moderate and temperate voices in the Muslim world who are on the correct Islamic methodology, the methodology that is the way of salvation for the Muslim nation.

Source: Islam Today




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