These words are not narrated from the Prophet (blessings and peace of Allah be upon him) with any isnaad, be it saheeh (sound) or daâeef (weak), and they do not resemble the words of the Prophet (blessings and peace of Allah be upon him) or of the earliest generation.
Ibn al-Qayyim (may Allah have mercy on him) said:
The fabricated (mawdooâ) hadeeths sound grim and are clumsily worded, with far-fetched ideas which clearly indicate that they have been fabricated and falsely attributed to the Messenger of Allah (blessings and peace of Allah be upon him).
End quote from al-Manaar al-Muneef, p. 50
And he (may Allah have mercy on him) mentioned a number of general guidelines by which it may be known that a hadeeth is fabricated, one of which is that the hadeeth contradicts what is mentioned in the saheeh Sunnah. Another is that the words do not resemble the words of the Prophets, let alone the words of the Messenger of Allah (blessings and peace of Allah be upon him), which are words of Revelation. Thus a fabricated hadeeth does not resemble the words of Revelation and does not even resemble the words of the Sahaabah.
See: al-Manaar al-Muneef, p. 56-62
Upon consideration, this hadeeth is of that type. It is more akin to the words of astronomers and geographers.
Moreover the words innaha liâl-taw ashraqat translated above as âit has just (liâl-taw) risenâ indicate that it is a later fabrication. In classical, correct Arabic, this phrase âliâl-tawâ would not be used in this context. This is more like the speech of the common folk (slang).
Moreover there is no scholar among those who compiled books on the Sunnah who was called Abu Ishaaq al-Hamadaani.
And Allah knows best.