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Last Modified:  27 Aug 2011 02:10  GMT

Some people combine prayers on account of adverse weather conditions, even when it is not raining at that precise time. Are they correct in doing so?

Last Modified:  27 Aug 2011 02:08  GMT

We know that the Prophet (peace be upon him), when combining and shortening the prayers during travel, did not seperate them with voluntary prayers. However, inthe cases where he combined between prayers as a resident, did he offer Sunnah prayers between them? Is it permissible to offer Sunnah prayers between prayers that one combines?

Last Modified:  27 Aug 2011 02:07  GMT

I was a traveler, and I passed through a town on Friday. At the time of Jumu`ah, I stayed in my hotel room and offered the Zuhr prayer as two units and immediately thereafter offered the `Asr prayer as two units, sice I was combining the two prayers as a traveler? Was I correct in doing so? If I had offered the Jumu`ah prayer in the mosque, could I have offerd the `Asr prayer immediately thereafter in combination with it?

Last Modified:  27 Aug 2011 02:06  GMT

I follow the opinion of Ibn Taymiyah and others – that travel is best defined by prevailing customs and not by a specific distance. However, I read in a lot of places that scholars say that a journey must be at least 80 km one-way for a person to shorten his prayers. How do they come up with this number?

Last Modified:  27 Aug 2011 02:05  GMT

Someone has to go somewhere where he knows he won't be able to pray, so he says his `Asr prayer in advance with Zuhr. After he has prayed, his programme gets canceled and he doesn't have to go anywhere any more. Will he have to say his `Asr prayer again in its appointed timeight time, or will the previous observance of his `Asr prayer be enough?

Last Modified:  27 Aug 2011 02:04  GMT

Are there any differences in the way we perform audible prayers and silent prayers besides, of course, the difference in recitation?

Last Modified:  27 Aug 2011 02:03  GMT

What are the fard, wâjib & sunnah elements of prayer?

Last Modified:  27 Aug 2011 02:02  GMT

What is the difference between the following types of prayers: fard, wâjib, sunnah muakkadah, sunnah, and nafl?

Last Modified:  25 Aug 2011 05:47  GMT

Is it obligatory to say “al-Salâh khayr min al-nawm” in the morning adhân?

Last Modified:  25 Aug 2011 05:46  GMT

Why do people call the adhân for the Fajr prayer twice?

Last Modified:  25 Aug 2011 05:45  GMT

How come they call two adhâns for the Jumu`ah prayer when at the time of the Prophet (peace be upon him) they called only one? This is attested to by the Sunnah.

Last Modified:  25 Aug 2011 05:44  GMT

What is the ruling on modulating and elongating the vowels when calling the adhân? I was born and brought up in Saudi Arabia and was taught to call the adhân in this way - the same way that is practiced in Mecca. I know that it is preferred for the mu'adhdhin to have a pleasant and loud voice. However, when I called the adhân at my college here in the UK, one of the brothers mentioned a hadîth where someone said to Ibn `Umar: “I love you for the sake of Allah” whereupon Ibn `Umar replied ...

Last Modified:  25 Aug 2011 05:43  GMT

Does the mu'adhdhin also have to call the iqamah, or does he simply have the greatest right to be the one to call it? This has become a problematic issue at our mosque, where the mu'adhdhin gets upset if someone else calls the iqamah (which sometimes happens when the mu'adhdhdin has to attend to some other issue when the prayer is about to begin). He is under the impression that calling the iqamah is one of his rights.

Last Modified:  23 Aug 2011 02:10  GMT

What is the ruling on praying tahajjud on Laylat al-Qadr and not on other nights?

Last Modified:  02 Aug 2011 02:10  GMT

What are the ways by which I can distinguish the true Fajr time? I do my best in the morning to know the real time of Fajr, in order to know the right time to pray and start fasting.

Last Modified:  25 Jul 2011 02:10  GMT

Sometimes when i lead the prayer and i try to make my voice good while reciting quran . and after the prayer i feel that i did exagrate are sho offed. but i say to my self that this is prophet Muuhammed9sallahu alaihai wasallam) hadith that to make voice good .and i dont knwo what should i do.

Last Modified:  11 Jul 2011 02:10  GMT

Is it possible for someone to invalidate the salat of another person? For example, can the imam invalidate the prayers of everyone else without them knowing?

Last Modified:  06 Jul 2011 02:10  GMT

In the sajdah we have to keep our hand away hands away from our body for it is sunnah of the Prophet Alais-Salaam, but during the congregation we have to stand shoulder to shoulder and foot to foot, when we stand such, we are not able to keep our hands away from our body, so shaykh is it permissible to not keep our hands away when in congregation?

Last Modified:  04 Jul 2011 02:10  GMT

Some people told me that the prayer of the one who prays behind an imam is dependent upon the prayer of the imam, i.e., so long as the imam does not make a mistake in his prayer, the prayer of the one who is praying behind him is valid, because it is dependent on it, whether the one who is praying behind him makes a mistake or not. Is this ruling correct, and what is the evidence for that? Does this mean that what invalidates the prayer when it is offered in congregation is different from when o ...

Last Modified:  19 Jun 2011 02:10  GMT

Some people fiddle with their clothes, clean their nails or look at their watches etc whilst praying, especially when the imam is reciting. This often provokes feelings of annoyance among the worshippers standing next to them. What is the ruling on that?

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