Last Modified: 16 Dec 2013 10:39 GMT
In this study, the origins, meaning and significance of the concept of ahl al-sunnah wa al-jama’ah1 will be discussed. The religious, socio-political and historical contexts of the concept’s evolution will be investigated.
Last Modified: 30 Oct 2013 09:50 GMT
There are two types of Sufism: authentic and pseudo, or theosophical, Sufism. Authentic Sufism is a product of Islam alone and is nothing else but the quintessence of orthodox Islam. Pseudo, or theosophical, Sufism, on the other hand, is an abominable innovation which was influenced by alien-to-Islam worldviews and traditions.
Last Modified: 30 Oct 2013 09:46 GMT
In this study, the origins of Shi’ism from the perspectives of politics, creed and extremism will be discussed. The study shows that Shi’ism originated as a sheer political faction which however almost immediately started to assume an ideological complexion as well, meant for its philosophical and actual buttressing and thus survival. In the process, unavoidably, as different schemes and ideas and their numerous protagonists came to the fore and departed, Shi’ism oscillated, often dramatic ...
Last Modified: 20 Mar 2010 11:30 GMT
While calling for a revival in contemporary Islamic housing, Muslims often cast a glance towards history.
Last Modified: 20 Feb 2010 12:07 GMT
An ideal Islamic city is the one whose layout, urban form, design and function are inspired primarily by Islam.
Last Modified: 15 Feb 2010 03:19 GMT
In this paper, I will discuss the lessons of Prophet Muhammad (PBUH) in housing that he under the aegis of revelation has bequeathed to us.
Last Modified: 15 Feb 2010 03:18 GMT
In Islam, this fleeting terrestrial life is seen as a brief journey necessary before arriving in the world-to-come (al-akhirah).
Last Modified: 15 Feb 2010 03:06 GMT
It is widely held that the first known mausoleum in Islam was built in Samarra, once the Abbasid capital in Iraq.
Last Modified: 15 Feb 2010 03:03 GMT
The Holy Qur’an and the Sunnah of the Prophet Muhammad (PBUH) speak of the idea of decoration in diverse contexts.
Last Modified: 15 Feb 2010 03:00 GMT
The Prophet (PBUH) disclosed that he was not directed (ma umirtu) to erect (tashyid) monumental mosques.
Last Modified: 15 Feb 2010 02:45 GMT
The end of the first period of the Abbasid state has been pinpointed as the final phase in the evolution of the total identity of Islamic architecture as we know it today for several reasons.
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